Monthly Archives: August 2016

Belur Math Pilgrimage – 2015, Day – 7 Evening at Nilambar’s Garden House and Belur Math Arati

August 9, 2015

(I am very happy to publish today the last post of the series of posts titled “Belur Math Pilgrimage – 2015”.  It is a coincidence that exactly one year ago we completed our last trip of the pilgrimage on this day.  All of the 91 people felt that this pilgrimage was a life-long inspiring memory.)

Going to Belur Math:

Around 2:30 p.m. all of the pilgrims gathered, wearing the Vidyapith uniform, at the Hyatt entrance.

At Hyatt -1 At Hyatt -2 At Hyatt -3

We were ready to once again get into the three buses for our last trip of this pilgrimage – going to the Belur Math.  We were all both happy and thankful that everything in our trip had gone according to plan and had worked out successfully.

As the last part of the pilgrimage, all wanted to go to the Belur Math, attend the evening arati, and salute Sri Ramakrishna, Holy Mother Sri Sarada Devi and Swami Vivekananda. We wanted to take their leave and also to take leave from Revered Manager Maharaj Swami Girishanandaji,Tapas Maharaj and Bhandari Maharaj.  We also wanted to visit Nilambar Mukherjee’s Garden House, which we could not do it in the earlier visit.

Before we boarded the buses, each group took a picture in front of the Hyatt entrance to keep as a memory.

Group - 2 Group - 3

DSC_0778

The groups in each bus loudly uttered “The Five Jai” – “Jai Shri Guru Maharajjiki Jai,” “Jai   Mahamayiki Jai,” “Jai Swamiji Maharajjiki Jai”, “Jai Gangamayiki Jai, and “Jai Sab Santanaki Jai.” Once again, we were blessed with good weather.  There was no rain.  By this point, the buildings and the roads were more familiar than before as we had traveled this route quite a few times.  During the ride, people were singing, chatting or trying to catch up the sleep.

Since this was our last visit during our trip, our buses were allowed by the Belur Math to park inside the campus, closer to the main building.  Revered Tapas Maharaj had arranged a guide for our final visit.  After getting off the buses, we all went to the Nilambar Mukherjee’s house.  The road leading to the house was very pleasant.  The various kinds of green trees were eye-catching.

Going to Nilambar's House - 1 Going to Nilambar's House - 2 Going to Nilambar's House - 3 Going to Nilambar's House - 4

The Ganga was filled with water up to both the sides of its banks.  The waves were gently splashing.  We could see a few boats traveling on the river.  It was a serene atmosphere.

Ganga - 1 Ganga - 3

Holy Mother in Nilambar Mukherjee’s house:

Nilambar's House - 1

Sign - Old math

This place is very special and holy because Holy Mother stayed here.  There is a shrine room of Holy Mother on the second floor.

Sign - Mother's Shrine

When entering, one can feel the serenity and divinity in the environment.  Our group went to the shrine room upstairs in batches.  Each pilgrim quietly offered salutations and did japa.

Holy Mother's shrine in Nilambar Babu's house

Those people who were not in the shrine room, sat outside in the open area of the house and enjoyed the view of the Ganga.

Ganga - 2

After we all had offered our salutations, we remembered that the following important events of Holy Mother’s life which took place here.  (Swami Chetanananda’s book “Sri Sarada Devi and Her Divine Play” describes all these events in great detail)

Holy Mother’s First Stay (May 1888 – October 1888):

After Sri Ramakrishna passed away in August 1886, Holy Mother lived in Kamarpukur and Jayarambati.  Upon the request of devotees, Holy Mother came to Kolkata in May 1888.

Holy Mother 002

She stayed in Balaram Babu’s house for a few days.  After this, devotees rented Nilambar Mukherjee’s Gardan House for six months for Holy Mother’s stay.  Holy Mother moved into the Garden House with two women devotees, Yogin-ma and Golap- ma.  Swamis Yogananda and Adbhutananda were taking care of Holy Mother’s needs.  During her stay in the Garden House, Holy Mother’s mind remained in God-consciousness and went into Samadhi quiet often.

  1. Experiencing Nirvikalpa Samadhi:

Yogin-ma recalled, “One evening Holy Mother, Golap-ma, and I were meditating on the roof. When my meditation was over, I noticed that Mother was still absorbed in meditation – motionless in Samadhi.  After a long time, she regained some consciousness and said, ‘Oh Yogin! Where are my hands? Where are my feet? I pressed her limbs and said: ‘Here are your hands and feet.’  It took Holy Mother a long time to regain consciousness of her body.”

  1. Hymn on Holy Mother (Prakrutim Paramam…):

A direct disciple of Sri Ramakrishna named Kali (Swami Abhedananda) had composed a hymn on Holy Mother in Sanskrit.  One day, he approached Holy Mother and expressed his desire to recite the hymn to her.  Holy Mother was startled and asked, “What kind of hymn? Whose hymn is it?” Swami Abhedananda humbly replied, “Mother, I composed a hymn on you.” Amazed, Holy Mother asked, “My son, what is the need for composing a hymn on me?” Upon repeated requests, Holy Mother listened to the hymn “Prakritim Paramam…”  Swami Abhedananda said that when he recited the line “Ramakrishna gata pranam” (meaning whose soul is absorbed in Sri Ramakrishna), the Mother’s whole body became motionless as one seats in meditation.  When he recited the lines, “Tan nama shravana priyam” (meaning who loves to hear Sri Ramakrishna’s name), tears of joy and love started rolling out from her eyes.  When Swami Abhedananda recited the lines “Tad bhava ranjitakara” (meaning whose mind being absorbed in Sri Ramakrishna became one with Him), he saw that Holy Mother was completely absorbed in meditation and has become one with Sri Ramakrishna.   Afterwards, Holy Mother blessed Swami Abhedananda saying, “May Saraswati (the goddess of knowledge) sit on your tongue.”

Devotees love this hymn and we see that all over the world, wherever there is worship of Holy Mother, they sing this hymn.

  1. The First Chapter of the Gospel of Sri Ramakrishna:

On July 11, 1888 M. (Mahendranath Gupta) read a chapter of the Kathamrita (the Gospel of Sri Ramakrishna in Bengali) to Holy Mother.  M. had not told anyone about this chapter.  He wanted to read it to Holy Mother first.  After listening to the chapter, Holy Mother praised M. and encouraged him to write more.

Kathamrita The_Gospel_of_Sri_Ramakrishna

 Holy Mother’s Second Stay (July 1893 – October 1893):

Five years after Holy Mother’s first stay, devotees again rented the same garden house of Nilambar Mukherjee for Holy Mother’s stay.  Holy Mother stayed there with Yogin-ma and Golap-ma.  This time, Swami Trigunatitananda took care of Holy Mother’s needs.  Holy Mother spent most of her time in worship, japa, and meditation.  Swami Trigunatitananda used to pick flowers for Holy Mother’s morning worship. During her stay at this time, two important events took place in the life of Holy Mother.

  1. Panchtapa Austerity:

For various other reasons, including doing some austerity, Holy Mother practiced the “Panchatapa” on the flat roof of this house.

Panchatapa Roof

“Pancha” means five and “Tapa” means austerity.  On the flat roof of the house, four fires were set in a square not too far and not too near to Holy Mother.  Holy Mother set in the middle of these fires from dawn to dusk under the blazing sun (the fifth fire) doing japa and meditation.  This was not easy an easy practice for most people.  This austerity is intended to keep the mind calm under the pressing circumstances.  Holy Mother had kept her calm demeanor during the adverse family and social circumstances in Kamarpukur and Jayrambati for years.  This austerity showed externally how Holy Mother kept her calmness within during all kinds of favorable and unfavorable circumstances.   She later on said, “My child, I went through it for the sake of all of you. Can you practice austerities? This is why I had to do it.”  Mother Sita had gone through the “fire test” when people questioned her purity.  Sri Ramakrishna used to say, “Sa, Sa, Sa,” which had the same pronunciation in Bengali . These “sa’s” refer to the phrase “Sahan Karo” (in Gujarati), or “Shajhya” in Bengali. The phrase suggests that in this world the greatest austerity is to “endure, endure, and endure.”  If we want to remain grounded in our true identity, Our Soul, or Our Atman, and live in the constantly changing world with a steady intellect, we have to learn “endurance.”

  1. Holy Mother’s vision:

It was a moonlit night.  Holy Mother was seated on the steps leading to Ganga.  The soothing light of the full moon illumined everything around her including the river Ganga.  The reflection of the full moon was dancing with the waves of the water.  Suddenly, she saw Sri Ramakrishna come from behind and proceed swiftly towards Ganga.  As soon as he touched the water, his body dissolved in it.  Holy Mother sat in amazement.  Then, from nowhere, Narendra appeared. He went to Ganga and while loudly chanting “Victory unto Ramakrishna!” started to sprinkle the Ganga water on innumerable men and women.  Immediately, these people were liberated.  This vision went so deep into Holy Mother’s mind that she could not bathe in Ganga for several days.  This vision has significance.  Sri Ramakrishna loved the Ganga and his life was pure like the Ganga.  Narendra (Swami Vivekananda) elaborated on Sri Ramakrishna’s teachings and spread them everywhere.  This helped (and is still helping) people attain the Knowledge of Ultimate Reality (Brahman) and destroy their ignorance and bondage.

We were fortunate enough to see the steps leading to Ganga from Nilambar Mukherjee’s house.  Seeing the same house, the same roof, and the same steps, we felt the presence of Holy Mother and deep within we experienced a feeling of blessedness.  Several youngsters later mentioned that by visiting these places, Sri Ramakrishna, Holy Mother Sri Sarada Devi and Swami Vivekananda became real to them. They were no longer legends and stories of imagination.

OTHER STAYS AND EVENTS AT THE GARDEN HOUSE

Holy Mother also stayed at this house for one day in April of 1898, one day in November of 1898, and five days in October of 1901.

  1. Monastery at Nilambar Mukherjee’s Garden House:

In February 1898, the monastery was moved from Alambazar to Nilambar Mukherjee’s Garden House. It was then that the Belur Math land came into the possession of the Ramakrishna Math. There was a dilapidated building that existed on the northern side of the land, which was renovated under the supervision of Swami Vijnanananda.

Swami Vivekananda (2)

Swami Vivekananda had stayed at the Garden House during this time.  In the morning he used to take bath in Ganga, salute Sri Ramakrishna’s “padukas” (slippers) and then meditate.

  1. Composition of “Khandan Bhava Bandhan…”:

The Nilambar Mukherjee’s Garden House was also the place where, in February 1898, Swami Vivekananda composed the famous Arati “Khandan Bhava Bandhan…” This aarti is sung all over the world in the shrines where Sri Ramakrishna is being worshiped.  In November of 1898, Swami Vivekananda composed “Om Hrim Ritam..” here – a hymn on Sri Ramakrishna which Usually follows by the Arati “Khandan…”

The following are links to the lyrics and meaning of the Arati and hymn:

Khandana Bhava Bandhana

Om Hrim Ritam

Furthermore, Swamiji also composed the following hymn on Sri Ramakrishna in this location:

आचण्डालाप्रतिहतरयो यस्य प्रेमप्रवाहो
लोकातीतोऽप्यहह न जहौ लोककल्याणमार्गम्।

The Garden House was truly a blessed place to have been the setting of such influential moments.

Swamiji’s Mango Tree:

Afterward visiting the Garden House, we were guided to the Belur Math office buildings.

Belur Math Map Modified

During our previous visit, we had seen the Old Math and Swami Vivekananda’s room.  This time, we learned more about the big mango tree in the courtyard.  One of the favorite seats of Swami Vivekananda was under this mango tree.

Swamiji's mango tree 2 Swamiji's mango tree 1

In the morning, he would usually be found seated on a canvas cot under this mango tree. This is where he would attend to his correspondences, write articles, read, or engage in conversation.  Devotees called it “Swamiji’s mango tree.”  There are few striking incidences took place under this tree.  Here are two such incidents.

  1. Gayatri Avahan Mantra:

It was evening.  Swami Vivekananda had just taken a bath in the Ganga and was returning to this place.  On the way back, he chanted, “Gayatri Avahana Mantra” (Ayahi Varade Devi….)*.    Swami Vivekananda’s soul-touching chanting made the surrounding people spellbound.  He then came to the mango tree and stood under it as if he were in Samadhi.  Then, he started pacing back and forth.  With this divine inebriation, his steps faltered.  All of those around him were deeply touched by his divine state and felt uplifted.

Many of us had attended Swami Adiswaranandaji’s talks at Ramakrishna Vivekananda Center, New York, USA.  They remembered that Swami Adiswarananda used to recite this Gayatri Avahan Mantra before his talks.

  1. Where will you go to seek God?

One day, Swamiji was sitting on the cot under this tree facing west.  His eyes were luminous and he was filled with spiritual consciousness.  Pointing to the Brahmacharis and Sanyasins, he said, “Where will you go to seek God? He is immanent in all beings.  Here, here is the visible God!”  All around him stopped and became motionless.  At the time, Swami Premananda was coming from Ganga after his bath to go to the shrine for worship.  He heard these words and became overpowered by spiritual consciousness.  He just stood there in front of Swamiji being unconscious to the outer world.  After a while Swami Vivekananda came back to a normal state, so did Swami Premananda.  Swami Vivekananda then asked Swami Premananda to go for his worship.

Special Snack:

Thinking that we would not be at the hotel until late at night and to express their love for us, the Swamis of the Belur Math and Bhandari Maharaj arranged a special snack for all of us. We were guided to a dining area behind the offices. There, we found a small snack including tea, biscuits, dhokla, and chevda. Bhandari Maharaj made sure that all the items were delicious.  We were overwhelmed with the Swamis’ love and enjoyed the treat.

Right next door to the room where we were eating was the Leggett House, which was nothing short of grand, with large pillars and doors.

The evening was descending.  Just a few steps away from our location were the bank of the Ganga, where we could see countless Swamis walking around.

We still had some time before the Aarti began so few of us decided to visit the bookstore to buy books and other things. Others few walked on the grounds of the Belur Math.  As we gathered again, we found that the time before evening aarti was very special at the Belur Math.  Evening was entering.  The rays of the sunset were falling on the Ganga, creating a colorful sight.  Hundreds of birds were chirping.  Many Swamis in ochre clothes were quietly walking around absorbed in the thoughts of God.  Devotees were offering their salutations in the temples. Because the environment in the Belur Math campus was so serene and because it was the weekend, hundreds of families from the neighboring areas were either sitting or walking around enjoying the beauty of the place on the bank of the Ganga.  We too enjoyed this serene environment.

Evening Arati:

As the arati time was nearing, we all went into the main Prayer Hall.  We were again fortunate to have a reserved area just behind the Swamis and Brahmacharis of the Belur Math.  We sat quietly and meditated in silence before the arati. One Swami blew a conch on all sides of the Prayer Hall.  The long, continuous sound of the conch reminded all to think of God.  The tanpuras and other instruments were fine tuned. The Prayer Hall was fully packed with several hundreds of people. The atmosphere in the temple was absolutely captivating. The Swami who was doing arati inside the shrine room stood up with a special lamp to offer arati and began to ring bell. With melodious voices, the leading Swamis started to sing arati “Khandan Bhava Bandhan…”  Hundreds of people joined in the singing. The mridangam and other percussions lifted up the singing into another level.  It was such a spiritually uplifting experience. Most of the Vidyapith people knew the arati by heart. They enjoyed singing with all. The arati was followed by the “Om Hri Ritam..” hymn and the “Sarva mangala mangalye…”hymn. The singing was tuneful, melodious and filled with devotion. Finally, all joined in two Jai’s: “Jai Mahamayiki Jai,” and “Jai Bhagavan Sri Ramakrishna Devaki Jai.”

The following are links to the Belur Math Evening Arati:

Khandana Mp3 Link

Om Hrim Ritam Mp3 Link

Sarva Mangala Mangalye Mp3 Link

All of the Swamis and Brahmacharis offered their salutations. We were allowed to offer our salutations before other people. All of us offered our salutations and went out through the doors on the Ganga side. A Swami was giving “batasa” (“Patasa” in Gujarati) as Prasad.  We took Prasad with great respect and went to the Belur Math offices to salute Swami Giritshanandaji and say “Good Bye.”

When we arrived, Revered Swami Girishanandaji came out from his office and blessed us all.  He was very happy to see us.  We all saluted him and took his leave.  He said, “Come again.”  We also saluted Revered Tapas Maharaj and took his leave.  We then started walking towards our buses.  Our minds were thankful to God for making our pilgrimage successful against all the odds of the weather and other unpleasant surprises.

A Surprise Meeting with Swami Tyagananda:

Yet, as we were walking towards our buses, we had another pleasant surprise.  We ran into Swami Tyagananda, spiritual head of the Boston Vedanta Society, USA.  We all knew him very well because he had visited Vivekananda Vidyapith. A few devotees had also visited him at The Boston Vedanta Society. What a coincidence! Among many unfamiliar faces, seeing a familiar face of someone whom we love and respect filled our hearts with great joy. We also saw joy on his face.  He greeted and blessed us and joked about how we are so close in distance to each other in America yet our paths crossed in Belur Math.

After a brief conversation, we made our way back to the buses for our last ride together, a bittersweet moment as we concluded the final excursion of this enlightening trip. We all sat in the bus and recited our five Jai’s.  To maintain the mindsets created by the beautiful aarti, we sang in the bus until our tired voices finally could not sing anymore.  In one of the buses, the air-condition broke down. It was very hot and humid evening. People in that bus opened all the windows, but it was very uncomfortable. All realized that it was a blessing that this did not happened during all our previous travels on this trip. But even in such a circumstance, the pilgrims in that bus happily sang dhoons, bhajans and enjoyed the trip.

A Special Dinner:

Dinner at night

We arrived at the hotel for our last dinner in the Hyatt Hotel. We had yet another pleasant surprise waiting for us. The dinner consisted of many delicious and popular Kolkata dishes including Kati Rolls, Pani Puri, Chaat, and much more.  All of us enjoyed to our hearts’ content.

Thank You and Good Bye:

During the dinner, Krishnan Uncle took the microphone to give a more than well-deserved thank you to Uncle, Aunty, our doctors, and Deba Uncle for making our trip as exciting, educational, and smooth as it was.

As dinner ended, we took a photo of all the students and alumni of Vidyapith.

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After that, a bittersweet series of goodbyes were said as we started to leave to our rooms for packing and to rest before our flights the next day.

Many of us had flights at different times, but the Club7 members took care of the airport transportation for all of our pilgrims with love and great care.

Our trip had ended, with new knowledge in our minds, with a refreshed love for India, with Thakur, Sri Ma, Swamiji in our hearts, and with invaluable spiritual progress for our souls.

(The original report was written by Kanchan Railker and Apurva Shah. Thanks to Ronak Parikh for editing this post and Deba Saha for providing some important information and photos.)

Belur Math Pilgrimage – 2015, Day – 7 Morning Bus Tour and Lunch

August 9, 2015

Club 7, with Deba Uncle’s help, arranged a bus tour that transported us back 200 years in time. We were going to attempt to cover two to three centuries of history in a couple of hours. Our general bus route took us through Chowringhee Road, then through the Maidan, and finally to Dalhousie Square. A map below highlights our bus route. You’ll also find below historical information about each landmark.

Uncle and Deba Uncle reminded us of how Shri Ramakrishna and Swami Vivekananda must have wandered through some of these very streets, perhaps soaking in similar sites and sounds. Thanks to Mahendranath Gupta, we have an account of some of Shri Ramakrishna’s observations and experiences. With Deba Uncle’s help, we have tried to include some of these relevant conversations; they appear in italics.

* * *

The British ruled India for nearly two centuries. Calcutta was the central backdrop for the Company Raj and British Raj for nearly all of this time. During this period, Calcutta grew to become India’s first modern “metropolitan cosmpolis,” perhaps even the first in Asia. Calcutta was an important commercial center, and also the center of the Bengal Renaissance. The “Bengal Renaissance” referred to a period of revitalization of ancient philosophies and art, a period of social and religious reform and enthusiastic public discourse. Concurrently, western science, reasoning, and methodologies of scholarship highly influenced the Indian educated elite. It was in this social, political, and economic milieu that Shri Ramakrishna and Swami Vivekananda came to be. In this context, it is rather confounding to understand how Shri Ramakrishna, an “illiterate man” from rural Bengal, found himself continually surrounded by the Calcutta intelligentsia – scholars, zamindars, doctors, lawyers, educationists, etc. Their skepticism and questions mirror ours today. Shri Ramakrishna challenged their worldview and brought them face-to-face with ideas that paradoxically upended their idea of “modernity.” Using simple metaphors and with refreshing humility he spoke of Vedantic ideals in daily practice…

As we explored the historical quarters of the city and drove past beautiful buildings with stately architecture, the scenes of the 19th century came to life before us. The tour not only gave us a glimpse of that time, but it enabled us to better contextualize the phenomenon of Shri Ramakrishna and Swami Vivekananda.

Timeline of Important Events
1690 – Arrival of British East India Company
1757 – Battle of Plassey
1764 – Battle of Buxar – East India Company attains Diwani and Nizamat (right to collect land revenue and right to exercise criminal jurisdiction respectively).
1772 – 1850 – East India Company Raj
1772 – East India Company appoints Warren Hastings as 1st Gov General
1784 – Asiatic Society of Bengal founded by Sir William Jones
1828 – Raja Ram Mohan Roy founded what later evolved into the Brahmo Samaj
1830 – Foundation of what later became the Scottish Church College (SV’s college)
1836 – Birth of Shri Ramakrishna
1854 – 1st Railway line in India built (Calcutta to Hooghly)
1857 – Sepoy Mutiny/First War of Independence
1858 – End of control by East India Company. Power transferred to British Crown.
1861 – Birth of Rabindranath Thakur (Tagore)
1863 – Birth of Swami Vivekananda (SV)
1869 – Birth of Mahatma Gandhi
1877 – Queen Victoria declares herself “Empress of India”
1881 – SV first meets Shri Ramakrishna
1885 – Foundation of Indian National Congress (INC)
1886 – Shri Ramakrishna attains mahasamadhi
1893 – Swami Vivekananda comes to the US. Gandhi arrives in South Africa.
1902 – Swami Vivekananda attains mahasamadhi
1905 – Partition of Bengal under Lord Curzon’s (viceroy)
1911 – British move their capital to Delhi. Bengal Partition rescinded.
1913 – Tagore receives the Nobel Prize
1915 – Mahatma Gandhi returns to India.

Kolkata Bus Tour Map

Click on this link to open a larger map: Kolkata Bus Tour Map

1. Mother Teresa’s House (Nirmala Shishu Bhavan) – Please see previous post.


2. Rani Rasmani’s Jan Bazar Palace –
Rani Rasmani founded the Dakshineshwar Kali temple, where Shri Ramakrishna served as the priest.

She was an exceptional example of woman leadership in the 19th century. After the death of her husband, a wealthy zamindar and social reformer, Rani Rasmani oversaw and expanded her husband’s business with the help of her son-in-law, Mathur Mohan Biswas (Mathur Babu). She was a philanthropist and an outspoken champion of the poor, often challenging unfair British regulations.

Though a Shudra according to conventional social stratification, Rani Rasmani defied social norms by building the Kali temple at Dakshineshwar. At first, society shunned the temple making it difficult for her to find a priest. Finally, Ramkumar, the eldest brother of Shri Ramakrishna, was appointed as the chief priest. Ramkumar served the temple for several years and eventually brought along his younger brother Gadadhar, later Shri Ramakrishna, to train for the priestly profession. After Ramkumar passed away, Rani Rasmani handed the responsibility of worshipping Mother Kali—the principal deity of the temple complex–to Shri Ramakrishna.

Rani Rasmani’s palatial home still stands in Janbazar.Rani Rasmani's Palace - Photo Credit Lavinia Melwani Kolkata_House_of_Rani_Rashmoni House-of-Rani-Rashmoni-Calcutta-2006 Christoper Taylor

 

3. Metropolitan Building – Built in 1905 on of the busiest intersections of Chowringhee Road, the Metropolitan Building, with its neo-baroque architecture, epitomized fashionable shopping during the British Raj. It once housed Whiteways Laidlaw & Co., then Asia’s largest department store. With the help of World Monuments Fund, the building was restored beginning in 2003 and now is a commercial complex.
6853990114_857849d6d5_b 6018905962_ae7d02f8b7_b


4. Chowringhee Road (now named Jawaharlal Nehru Road)
– In the 18th century, this road was referred to as the “road leading to the Kalighat” and was one of the fifty-one Shaktipeethas. Running through the heart of Kolkata, Chowringhee Road was one of the first modern roads built in the city. Because of its proximity to the Hooghly, the area around Chowringhee Road was referred to as the Esplanade. Most of the Kolkata’s heritage structures are located within the Esplanade, including the Metropolitan Building (described above), which was known as the “Queen of Esplanade Square.”

During British Rule, this “Paris-esque boulevard” became associated with opulent British real estate. The English built grand mansions and stately complexes on Chowringhee, because of which Calcutta was once referred to as the “City of Palaces.” Some of the prominent landmarks that dot Chowringhee Road are: Metropolitan Building, Oberoi Grand Hotel, Indian Museum, Asiatic Society of Bengal, Geological Survey of India, and various heritage Chowringhee Mansions.
esplanade4 c1885 The Esplanade and Government House from Chowringhee - Calcutta (Kolkata) 1865 2161748_f1024 Esplanade


5. Grand Hotel
– The Grand Hotel, is among the oldest luxury hotels in India. It was often known for its lavish parties and elite clientele. During World War II, it was appropriated by the British army and used as a station for British soldiers, housing as many as 4000 soldiers.Grand_hotel 1940s 57371814

 

6. Indian Museum – The Indian Museum is one of the “oldest such foundations in Asia.” In 1796, the Asiatic Society of Bengal announced its intention to found a museum. The Asiatic Society Museum was founded in 1814 within the Society building. Later known as the Imperial Museum, and more commonly the Jadughar or Ajabghar, the museum was moved to a newly constructed building in 1875. It has among its archives, a rich collection of Persian, Mughal, and Rajasthani paintings, status and bronzes from antiquity, and even the Great Rock Edicts of Asoka and pillar inscriptions. It also houses the largest Indian coin collection that date from 5th century BCE to the present day. The Museum has recently partnered with the Google Culture Institute to make its exhibits available for 360-panaromic viewing online.
Indian Museum 7 indianmuseum-02 tumblr_inline_n5i4ejnduj1s2pxze

Shri Ramakrishna had visited the original Kolkata Museum, when it was housed within the Asiatic Society. Here are a few instances during which Shri Ramakrishna referred to the museum:c1906

* * *

MASTER: “Once, a long time ago, I was very ill. I was sitting in the Kāli temple. I felt like praying to the Divine Mother to cure my illness, but couldn’t do so directly in my own name. I said to Her, ‘Mother, Hriday asks me to tell You about my illness.’ I could not proceed any farther. At once there flashed into my mind the Museum of the Asiatic Society, and a human skeleton strung together with wire. I said to Her, ‘Please tighten the wire of my body like that, so that I may go about singing Your name and glories.’ It is impossible for me to ask for occult powers.

In the context of Influence of company: MASTER (to the devotees): “I visited the museum once. I was shown fossils. A whole animal has become stone! Just see what an effect has been produced by company! Likewise, by constantly living in the company of a holy man one verily becomes holy.”

Geological Survey of India – (Located right behind the Museum.) The Geological Survey of India was established in 1851. It was the leading source of earth science information for the government and for industry. The institution can be traced to the 1836 Coal Committee and other organizations that lead coal exploration – coal was needed to power steam transportation in the empire.Geological Survey of India
Asiatic Society – Sir William Jones, the Chief Justice of Bengal and a well known “Oriental scholar” prior to coming to India, founded the Society in 1784. Sir William Jones recorded a memorandum of his plan of study and the subject of scholarship at the Society, “the laws of the Hindus and Mahomedans; the history of the ancient world; proofs and illustrations of scripture; traditions concerning the deluge; modern politics and geography of Hindusthan; Arithmatic and Geometry and mixed sciences of Asiaticks; Medicine, Chemistry, Surgery and Anatomy of the Indians; natural products of India; poetry, rhetoric and morality of Asia; music of the Eastern nations; the best accounts of Tibet and Kashmir; trade, manufactures, agriculture and commerce of India: Mughal constitution, Marhatta constitution etc.” The Asiatic Society became the first formal institution for “Oriental studies” and a pioneer for research in the field. For instance, “in [Sir William Jones’] 1786 presidential discourse to the Asiatic Society, he postulated the common ancestry of Sanskrit, Latin, and Greek, his findings providing the impetus for the development of comparative linguistics in the early 19th century.”

Some facts: The Asiatic Society library contains many rare archives including texts and manuscripts from Tipu Sultan’s library that the British acquired after they defeated the Mysore ruler. When the Indian Museum was founded, the Asiatic Society donated much of its archives to the Museum.  …It wasn’t until 1829 that Indians were allowed membership. The Tagores were among the first members.

7. Birla Planetarium– The Birla Planetarium in Kolkata is Asia’s largest planetarium and the world’s second largest. It was the first of it’s kind in India and was inaugurated by Prime Minister Jawaharlal Nehru in 1962. The architecture is loosely based on the Buddhist stupa at Sanchi.birla-planetarium-kolkata

 

8. Victoria Memorial – The Victoria Memorial, which currently sits in the Maidan, was built in memory of Queen Victoria (UK Reign 1837-1901, Declared “Empress of India” in 1876). The memorial was built between 1906-1921.

 The vision for the building was set by Viceroy Lord Curzon. Curzon wanted to build a grand public building, describing the idea as follows:

“Let us, therefore, have a building, stately, spacious, monumental and grand, to which every newcomer in Calcutta will turn, to which all the resident population, European and Native, will flock, where all classes will learn the lessons of history, and see revived before their eyes the marvels of the past.”

The cost of the construction amounted to one crore, five lakh rupees, all of which came from voluntary subscriptions from princes and the people of India. There is some distant resemblance to the Taj Mahal, which earned it the title of “Taj of the Raj.” Some say this was not entirely coincidental given Curzon led the restoration of the Taj Mahal.

Some facts: The memorial has historical artifacts such as a dagger belonging to Tipu Sultan, a cannon used in the Battle of Plassey, manuscripts by the famed Abu Fazal of Akbar’s court, and belongings of Warren Hastings, Dwarkanath Tagore, and Ishwar Chandra Vidyasagar. Lord Curzon had marble brought from the same Makrana quarries in Rajasthan that supplied Shah Jahan  DSC_0742 Victoria Memorial Victoria Memorial 2

 

9. Kolkata Race Course -The Race Course was laid out in the Maidan in 1812 during the Company Raj, mainly for army officers. Maintained by the Royal Calcutta Turf Club which was founded in 1847, it is one of the largest horse race venues in India. During the British Raj, it became one of the leading horse racing organizations in India, and at one time even served as the governing body for all such sports in the sub-continent. The races, opened by the Viceroy of India, brought together the upper echelons of society and were a major component of the British elite’s social scene.Royal_Calcutta_Turf_Club_Race_Stands_-_Viceroy's_Cup_Day

Fort William – The old Fort William was constructed in 1696 at the site of the General Post Office. It was seized by Shiraj-Ud-Daulah, then the Nawab of Bengal. However, following the murder of Nawab during the Battle of Plassey in 1758, a new fort was constructed under the order of Robert Clive of the British East India Company. The area around the fort was cleared to form the “Maidan.”

* * *

Once Ramakrishna went to see Fort William, the British fort in Calcutta. Just as he arrived by carriage, the Sikh regiment was marching there. When the soldiers saw him, they dropped their rifles on the ground and bowed down to him, shouting, “Victory to the guru!” The British commander‑in‑chief was nonplussed. When he asked the Sikh soldiers about their unusual behavior they replied that it was the custom of their religion to show respect for their guru in that manner. Thus Ramakrishna conquered the British fort by merely siting in his carriage. It was not even necessary for him to step out of the vehicle. This was truly amazing!

For the householders Sri Ramakrishna did not prescribe the hard path of total renunciation. He wanted them to discharge their obligations to their families. Their renunciation was to be mental. Spiritual life could not he acquired by flying away from responsibilities. A married couple should live like brother and sister after the birth of one or two children, devoting their time to spiritual talk and contemplation. He encouraged the householders, saying that their life was, in a way, easier than that of the monk, since it was more advantageous to fight the enemy from inside a fortress than in an open field. He insisted, however, on their repairing into solitude every now and then to strengthen their devotion and faith in God through prayer, japa, and meditation. He prescribed for them the companionship of sādhus. He asked them to perform their worldly duties with one hand, while holding to God with the other, and to pray to God to make their duties fewer and fewer so that in the end they might cling to Him with both hands. He would discourage in both the householders and the celibate youths any lukewarmness in their spiritual struggles. He would not ask them to follow indiscriminately the ideal of non-resistance, which ultimately makes a coward of the unwary.

10. Maidan – Similar to New York’s Central Park, the Maidan is the largest and oldest urban park in Kolkata. It was created by the East India Company military in order to clear the line of view for Fort William’s cannons. The park is located between the Hooghly (on the West) and Chowringhee (now Jawaharlal Nehru) Road.

Fort William, the Raj Bhavan (Governor’s House), Shaheed Minar, the Eden Gardens, Victoria Memorial, and the Kolkata Race Course are all located in the Maidan.maidan-kolkata victoria-memorial-from

* * *

Master at the circus
Sri Ramakrishna, accompanied by Rakhal and several other devotees, came to Calcutta in a carriage and called for M. at the school where he was teaching. Then they all set out for the Maidan. Sri Ramakrishna wanted to see the Wilson Circus. As the carriage rolled along the crowded Chitpore Road, his joy was very great. Like a little child he leaned first out of one side of the carriage and then out of the other, talking to himself as if addressing the passers-by. To M. he said: “I find the attention of the people fixed on earthly things. They are all rushing about for the sake of their stomachs. No one is thinking of God.”

They arrived at the circus. Tickets for the cheapest seats were purchased. The devotees took the Master to a high gallery, and they all sat on a bench. He said joyfully: “Ha! This is a good place. I can see the show well from here.” There were exhibitions of various feats. A horse raced around a circular track over which large iron rings were hung at intervals. The circus rider, an Englishwoman, stood on one foot on the horse’s back, and as the horse passed under the rings, she jumped through them, always alighting on one foot on the horse’s back. The horse raced around the entire circle, and the woman never missed the horse or lost her balance.When the circus was over, the Master and the devotees stood outside in the field, near the carriage. Since it was a cold night he covered his body with his green shawl.

Necessity of spiritual discipline
Sri Ramakrishna said to M: “Did you see how that Englishwoman stood on one foot on her horse, while it ran like lightning? How difficult a feat that must be! She must have practised a long time. The slightest carelessness and she would break her arms or legs; she might even be killed. One faces the same difficulty leading the life of a householder. A few succeed in it through the grace of God and as a result of their spiritual practice. But most people fail. Entering the world, they become more and more involved in it; they drown in worldliness and suffer the agonies of death. A few only, like Janaka, have succeeded, through the power of their austerity, in leading the spiritual life as householders. Therefore spiritual practice is extremely necessary; otherwise one cannot rightly live in the world.”

MASTER (to the devotees): “I shall look upon them as the Blissful Mother Herself. What if one of them acts the part of Chaitanya? An imitation custard-apple reminds one of the real fruit. Once, while going along a road, a devotee of Krishna noticed some babla- trees. Instantly his mind was thrown into ecstasy. He remembered that the wood of babla-trees was used for the handles of the spades that the garden of the temple of Syamasundar was dug with. The trees instantly reminded him of Krishna. I was once taken to the Maidan in Calcutta to see a balloon go up. There I noticed a young English boy leaning against a tree, with his body bent in three places. It at once brought before me the vision of Krishna and I went into samādhi.


11. Red Road (Now Indira Gandhi Sarani) –
The original Red Road was made in the 1720s. The name came from the color of the material that was used for paving. Construction for the current road began in 1820 under Colonel Watson. The road spans between the Raj Bhavan and Fort William. British used this road for state parades. Interestingly, during World War II, the road even served as a landing strip for fighter planes. Mother Teresa’s funeral procession by the Indian government made its way through historic thoroughfares of the city, including Red Road.fort-william-and-red-road-calcutta-1870s Red Road Today

 

12. Shaheed Minar (loosely called the Monument, formerly known as Ochterlony monument) – The 158 ft minar or tower was originally built on the Esplanade by the East India Company in 1828 in memory of major General David Octherlony, the commander of the British East India Company, to commemorate soldiers that defended Delhi from the Marathas and also the British victory in the Anglo-Nepalese War (the result of the latter was that a third of Nepalese land was handed to the British, including present day Sikkim and Darjeeling).

The monument’s design was influenced by Egyptian, Syrian, and Turkish architecture. In 1969, the minar was rededicated to memorialize the Indian Independence Movement. It was then rechristened and called the “Shaheed (martyr) Minar (tower),” which means “martyrs’ monument”.shahid-minar-kolkata

* * *

(To M. and Prankrishna) “Many people talk of Brahmajnāna, but their minds are always preoccupied with lower things: house, buildings, money, name, and sense pleasures. As long as you stand at the foot of the Monument, then so long do you see horses, carriages, Englishmen, and Englishwomen. But when you climb to its top, you behold the sky and the ocean stretching to infinity. Then you do not enjoy buildings, carriages, horses, or men. They look like ants…………………………………….

“The nearer you come to God, the more you feel peace. Peace, peace, peace-supreme peace! The nearer you come to the Ganges, the more you feel its coolness. You will feel completely soothed when you plunge into the river.


13. Akashvani Bhavan (All India Radio)
– “Radio Broadcasting started in India in the early 1920’s. The first programme was broadcast in 1923 by the Radio club of Bombay. This was followed by setting up Broadcasting Services in 1927 with two privately-owned transmitters at Bombay and Calcutta. The Government took over the transmitters in 1930 and started operating them under the name of Indian Broadcasting Service. It was changed to All India Radio (AIR) in 1936 and it came to be known as Akashvani from 1957.” –Know India: Culture and Heritage, India.gov.In Website

It is obvious to us now that state control over all communication systems was certainly advantageous to the colonial government. Radio could also be used to “manufacture an illusion of political consensus.” Yet, just like with the development of the railway, telegraph, and postage system, the radio too played a role in sparking Indian national sentiment, “allowing latent ideas and attitudes to travel and ferment into broader political movements.”  However, the development of the radio in India was deflected by turmoil on the ground and differences among organizing parties.
Radio Station 3 Radio Station - 1st Radio Akashvani Bhavan


14
. Eden Garden & Eden Garden Cricket Stadium – Eden Garden consists of the land between the Hooghly and the Raj Bhavan (Governor General’s House). In the 1840s, it belonged to the then Governor General Lord Auckland. Auckland’s sisters, Emily and Fanny Eden supervised the cleaning of the land, and opened it to the public as a recreational ground in 1841.

The Eden Gardens Stadium, located in Eden Garden, is the largest cricket stadium (in terms of capacity) in India, and the second largest in the world (second only to Melbourne) with a seat capacity of over 65,000.
DSC_0747 9186-200831-mcgaerialj


15. Netaji Indoor Stadium (Eden Garden Cricket Stadium)
– The stadium is the only indoor sports arena in Kolkata. It is a fully air-conditioned stadium and seats 12,000 people.NSCBI_International_airport


16
. Babu Ghat – Babu means Bengali person of aristocracy or higher stratum of society. Babu Ghat was built out of the patronage of Babu Raj Chandra Das, Rani Rashmoni’s huband, in 1830. It is the second oldest ghat in Kolkata. Babu Ghat reminds us of an incident relating to Rani Rashmoni’s dealings with the British. British had imposed a tax on fishing activities on the Hooghly, threatening the livelihood of the local fisherman. The fisherman turned to Rani Rashmoni for help. In protest, the spirited Rani bought some land on the other side of the river and blocked river traffic with iron chains. The British were forced to concede with the Rani’s demands for her people.
babu_ghat 1912 RCAHMS Copyright
Baboo Ghat - Rani Rasmani Baboo Ghat 2 Inaugural_Marble_Plaque_-_Babu_Ghat_-_Kolkata_2014-01-05_5580


17. Howrah Bridge
(Now Rabindra Setu) – As far back as 1862, the Government of Bengal began researching the idea of building a bridge across the Hooghly. The Calcutta Port Trust was thus created in 1870, and the construction of the first bridge was completed in 1874. By 1905, it was evident that this bridge could not handle the load. Construction faced delayed because of WWI and WWII. As a result of WWII, steel that was supposed to be used for the construction was diverted; Tata Steel provided almost 90% of the necessary steel. Bridge construction was finally completed in 1942. The British did not open the bridge with much fun fanfare, fearing bombing by the Japanese. Howrah Bridge marked a engineering feat by the British Raj. The bridge is the 6th longest cantilever truss bridge in the world.Howrah Bridge 3

 

18. High Court – The Calcutta High Courtis the oldest High Court in India. It was preceded by the Supreme Court of Judicature at Fort William, which hosted the judiciary system from 1774 to 1862. The Calcutta High Court, built in 1862, was the first High Court in India and one of the three chartered courts in India (the others were the High Courts of Bombay and Madras). These were the highest courts for all cases in India until the establishment of the Federal Court of India in 1935. The current court building was constructed in 1872 (the prior Court existed on the Esplanade.)
highcourtofcalcuttakolk kolkata-high-court-banner-copySwami Vivekananda, known as Naren in his youth, came from a family of lawyers. Naren’s great grandfather was a “Farsi lawyer” of the Supreme Court of Judicature at Fort William. Naren’s grandfather, Durga Prasad, worked in an Attorney’s office and was to become a partner in his father’s law firm, but he soon took up monasticism. Naren’s first cousin, Tarak Nath used to handle litigations for the famed Jorasankho Tagore family. Naren’s father too had a successful legal practice, and would travel to distant places such as: Lucknow, Lahore, Delhi, Rajputana, and Raipure. Even Naren was to complete his law studies, but was not able to due to the death of his father and the circumstances that this brought to his family.


19.
Town Hall – The Town Hall was constructed in 1814 as a public meeting space for “elite European gatherings.” The ground floor was open to the public to view paintings and sculptures while the second floor was used to host state events for the East India Company along with other receptions and balls.

In 1898, Jagdish Chandra Bose’s famous experiment was carried out at the Town Hall in front of the public. In this experiment, Bose ignited gunpowder and rang a bell at a distance using electromagnetic waves. It was the first experiment that demonstrated how communication signals could be sent without wires.

Tagore’s 50th and 70th birthdays were also celebrated at the Town Hall in Tagor’e presence.

Today the library at Town Hall houses rare books, journals, and manuscripts from the colonial period. The Kolkata Museum is located on the ground floor and the first floor hall is often used for lectures, exhibitions, cultural events, etc. The Town Hall [Calcutta] 1865Town Hall 5

 

20. Raj Bhavan – This grandiose structure was formerly known as the Governor’s House, and was the official residence of the Viceroy of India. Today it is the official residence of the Governor of West Bengal.

Construction for Raj Bhavan ran between 1799 and 1803. The Governor’s House was an imposing building, clearly built as a symbol of power and imperial success.
4. Picture used for Thackeray's Guide 1906 4aThis is reflected in the type of social gatherings that took place at the House. The first major event hosted in the Governor’s House was in 1802 during the anniversary of the Battle of Seringapatam, the battle in which Tipu Sultan was defeated. “The Governor General gave a breakfast to ‘above seven hundred of the principal ladies and gentlemen of the settlement’ and ‘on this occasion, the great apartments of the new Government House were opened for the first time.’“ The throne of the aforementioned Tipu Sultan actually sits in a room in Raj Bhavan, aptly named the “Throne Room”. (Below are pictures of the Throne Room and Ballroom, respectively.)
5 Throne Room 1918.jpg 5 Massey Ballroom 1918To understand the importance of the role of the Governor-General of Bengal, it is important to understand the structure of the British Government in India and the appointment of the Governor-General office. In 1851, the British designated four presidencies (provinces):
Bengal – In Calcutta … this was once the largest presidency.
Bombay – In Bombay (Now Mumbai)
Madras – In Madras (Now Chennai)
North-Western Provinces – In Agra

Until 1857, the Director of the East India Company appointed a Governor General. In 1858, after the 1857 uprising, the East India Company territories came under the direct control of the British Crown. As a result, from 1858 to 1914, it was the King of England that appointed the Governor General, henceforth known as the Viceroy of India. A Governor headed each presidency; all Governors were to report to the Viceroy, the chief officer in India. The Viceroy was to report to Parliament. For many years, the Governor of Bengal was concurrently the Viceroy of India.
1. Eastern_Gate_of_Raj_Bhavan,_Kolkata_01 2

* * *

Mani Mallick and Bhavanath referred to the exhibition which was then being held near the Asiatic Museum. They said: “Many maharajas have sent precious articles to the exhibition-gold couches and the like. It is worth seeing.”

MASTER (to the devotees, with a smile): “Yes, you gain much by visiting those things. You realize that those articles of gold and the other things sent by maharajas are mere trash. That is a great gain in itself. When I used to go to Calcutta with Hriday, he would show me the Viceroy’s palace and say: ‘Look, uncle! There is the Viceroy’s palace with the big columns.’ The Mother revealed to me that they were merely clay bricks laid one on top of another.


21. St. John’s Church
– The church, built between 1784 and1787, was one of the first public buildings constructed by the British East India Company. The site of St. John’s Church was originally the burial ground of Calcutta’s “founder” Job Charnock and his family. Maharaj Nabakrishnadeb donated the land to Warren Hastings, who wanted to build St. John’s at this location. Lord Cornwallis* was present at its consecration ceremony. The church contains plaques and tombstones dedicated to prominent people associated with East India Company as well as many interesting memorials that date to the early British colonial period. One of these include the gravestone of the Company doctor, Dr. Hamilton, who saved the Mughal Emperor, as a result of which the emperor granted the Company free trading license.

Trivia – Supposedly the floor of Gaur was made from ruins of Gaur and ancient city in Bengal.

(*Cornwallis, a famous British General in the American War of Independence, was appointed as Governor General of Bengal and Commander in Chief in 1786. He is known not only for his defeat of Tipu Sultan, but also for the many reforms he made in the East India Company operations that solidified British rule in India.St. John's Church Calcutta 1850- 1870 St John's Church - Founder of Kolkata Cemetery Job Charnock index


22.
GPO (General Post Office) – The GPO is notable for its imposing high domed roof (rising over 220 ft or 22 storied building) and tall iconic Corinthian pillars. Located in what was originally a famous British outpost named Fort William, the General Post Office (GPO) is the central post office of both the city of Kolkata and the state of West Bengal. The GPO was constructed in 1868, 91 years after William Hastings introduced the postal system to Kolkata. The GPO signified the coming of age of the postal system – a system that introduced India to large-scale, streamlined mail/parcel delivery – and one that reflected the modernization of India. It was the same system that handled Swamiji’s inspirational letters and important colonial government correspondences among other historic conversations and negotiations. The popular landmark continues to handle most of the city’s inbound and outbound mail and parcels.
gpo 1885 (1) General Post Office


23. BBD Bagh 
– BBD Bagh was once known as Dalhousie Square, named after Lord Dalhousie who served as the Governor General of India from 1847-1856. (Lord Dalhousie was infamous for his “Doctrine of Lapse” which forbid Indian rulers from adopting an heir in the absence of a natural heir. This measure allowed the British to annex the territories of such rulers.)

Dalhousie Square is located at the site of the old Fort William, which was constructed in 1696. The Square surrounds what was locally called the “Lal Dighi” or Red Pool. Lal Dighi was a water tank that was the source of drinking water for the nearby European residents until the 19th century. Its name referred to the reflection of the red bricks of the colonial buildings that were mirrored in the pool.41_bigDalhousie Square was the seat of power during the British Raj. “In the eighteenth and nineteenth centuries, Calcutta was the capital of British India and Dalhousie Square was the city’s financial, social, and political nucleus.”

In and around the square, you’ll find important administrative buildings such as:
Writer’s Building (1777)
St. John’s Church (1787)
Kolkata Town Hall (1814)
Currency Building (1833)
Bengal Chamber of Commerce and Industry (1853)
General Post Office/GPO (1868)
Kolkata Port Trust (1870)
Central Telegraph Office/CTO (1876)
East Indian Railway headquarters (1879)
Calcutta Stock Exchange (1908)
Royal Insurance Building (1911)BBD Map 1After India’s independence, the Square was renamed “BBD Bagh” after three the young martyrs Benoy, Badal, and Dinesh that were hung by the British for their protest against the partition of Bengal in 1905.

Many of the original buildings from the Square have been knocked down by developers to create office spaces. Recently, 55 buildings around Dalhousie Square have been declared to be heritage sites by the World Monuments Fund. Many of these offices are important political and commercial offices of Bengal.
BBD Bag - Freedom Fighters Binoy Badal Dinesh kolkata-benoy-badal-dinesh


24. Writer’s Building –
By the time the East India Company arrived in Bengal, it was already in existence for nearly a hundred years and had presence in various cities in India. Under Governor Warren Hastings, the Company underwent many major reforms, one of which included an effort to consolidate the administration and staff. It was in this context that Hastings conceived of the Writer’s Building. By 1778 the building was ready for use.

The Writer’s Building was named after the labor force that essentially became the operating system for colonial rule. Employees of the Company were organized under a very strict layered hierarchical structure. “Writers” ranked just above the lowest position (that of the apprentice). They were junior clerks or scribes, and their job was to keep all the accounts and to correspond with London. It was tedious work to keep all the ledgers organized and updated and creating hand written duplications of important documents. The working conditions weren’t entirely pleasant, yet, there was no dearth of candidates for the job. The Company attracted young men, as young as 16, who saw the job openings as their key up the social and economic ladder. The Writer’s Building served as the training ground for these workers. In 1800, the College of Fort William, founded to train the writers in Persian, Sanskrit, and Hindi, was moved to the Writer’s Building complexes. Initially, the writers were expected to study, live, and work in the building during their probationary period of 5 years, after which they could earn the opportunity to slowly move up the ranks.

The operations conducted in the Writer’s Building, especially after the significant reforms introduced by Hastings, were exemplary of an efficiently managed colonial empire. Hastings laid the foundation for what later evolved into the Indian Civil Service.3. writersbldgs Writer's Building 1912 RCAHMS 2. WRITERS_BUILDING_1545175g 1. DSC01862_

 

25. Tipu Sultan Shahi Mosque –Tipu Sultan’s youngest son, Prince Ghulam Mohammand Sultan Khan, built this mosque in 1832 in memory of his father, Tipu Sultan of Mysore.

Tipu Sultan was known for his fierce resistance to the British in the Anglo-Mysore Wars – battles in which Tipu Sultan allied with the French. There are controversial accounts of Tip Sultan’s rule, though modern scholarship attributes this to British historians from that era. In 1799, joint Maratha and British forces defeated Tipu Sultan in the fourth Anglo-Mysore War. After his death, his entire family was exiled. They were later brought to Calcutta by the British in 1806.
miltonlinkspic2dharmatakw6 455_1


26. Bhim Chandra Nag’s Sweet Shop 
– This famous sweet shop dates back to 1826. Shri Ramakrishna especially loved Bhim Chandra Nag’s sandesh sweet.

“According to Haradhan Nag, an aged scion of Kolkata’s oldest sweet shop, Bhim Chandra Nag, [Rani Rashmoni] is said to have bought over a ton of SANDESH from the confectioner, for the celebration of its inauguration. …whenever, Rani Rashmoni, went to Dakshineshwar she invariably bought two big baskets of Bhim Chandra Nag sweets–one for the goddess Kali and other for Ramakrishna who would then apparently share them with his disciples.”

Birth of another Bengali Sweet dessert item “Ledikeni” – Lady Canning was the wife of the Lord Canning, the last Governor General of the East India Company, and later the first Viceroy when the British Crown took over in 1857. On the eve Lady Canning’s birthday, Lord Canning’s men came to Bhim Nag’s shop and ordered a special sweetmeat, which would be entirely different in shape and size than the existing range of sweets and would also outclass them in taste The Nags after pondering over it for days made a new kind of sweetmeat, much above the expectation of Canning’s men. It was partially a ‘Pantua’ and partially a ‘Lancha’. It resembled both to some extent but at the same time, was different from them. From the name of Lady Canning, this sweet came to be known in Bengal as “ledikeni” and is very popular even to this day.

Sources Include

Free Time / Shopping Time:
Many of our 91 pilgrims were coming to Kolkata for the first time. Kolkata is a big city and had many attractive things to offer in terms of shopping, etc. While we had kept no time for shopping as this was strictly a pilgrimage, our bus tour arrived at Hyatt one hour earlier than it was planned. Thus, everyone welcomed an hour of free time before our 12:30 lunch.  People had choices to relax, to go for shopping, or start packing for our departure.

A group of about 20 uncles, aunties, and students went to a street market in Kolkata about 20 minutes away from our hotel to do some afternoon shopping. Surrounded by tea stands, purse vendors, and an array of saree stores to choose from, they walked around like tourists for almost an hour going from shop to shop, collecting bags of new outfits and souvenirs along the way.

Shopping2 Shopping3 Shopping1

Special Thanks to Club7 Members:
During our, once again, wonderful meal at Topaz and Sapphire, Mahendra Uncle came up to the podium  and wished to express his, and our, thanks to Club7 for going above and beyond in making this trip the lifetime memory that it was.

Thanking Club7 Afternoon Meeting 1
Every aspect of Club7’s thorough work was shown during our trip, from the constant water bottles supplied at every corner, to the hotel booking, meal organizations, extremely skillful bus drivers, and comfortable buses. Club7 members expressed their joy for having us and gave us hearty welcome for whenever we wished to come back.

Afternoon Meeting 2 Afternoon Meeting 4 Thanking Club7 2 DSC_0773

After this, we all went to our rooms to get ready to visit Belur Math one last time.

This blog claims no credit for any images posted on this site unless otherwise noted. Images on this blog are copyright to its respectful owners. If there is an image appearing on this blog that belongs to you and you do not wish for it appear on this site, kindly contact us with a link to the said image.

(Thanks to Nisha Parikh for writing this post and Ronak Parikh for editing.  Thanks to Deba Uncle for creating the Bus Tour Map and providing us the information that connected the incidences and conversations from Shri Ramakrishna’s life to the Bus Tour landmarks.)

 

Belur Math Pilgrimage – 2015, Day – 7 Morning at Mother Teresa’s Place

August 9, 2015

On our final day of the pilgrimage, we had our breakfast at the Guchhi after getting to sleep in a little more than the previous days. Embarking on our penultimate excursion around 8 am, we boarded the buses and sang our morning prayer, which ended just as we reached our destination.

We arrived at Mother Teresa’s house which consisted of an exhibition, her tomb, and the room she stayed in while in Kolkata.

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Agnes Bojanxhiu, later known as Mother Teresa, was born on August 26th, 1910 in Skopje, Macedonia, which at that time was under the Ottoman Empire. Even during her very early years, Agnes was fascinated by the work of Missionaries, especially their service work in Bengal. At the age of 12, she committed herself to a religious life. At 18, she left her home to join the Sisters of Loreto in Ireland with hopes of becoming a missionary. She arrived in Darjeeling in 1929 and learned Bengali while teaching at a schoolhouse named St. Mary’s School. Teresa taught for almost 20 years and also became appointed headmistress of the schoolhouse. It was near the end of this time when Teresa witnessed the intense poverty around her through tragedies such as the Bengal famine and acts of Hindu and Muslim violence.

In 1946, Teresa received her second calling, this time to help the poorest of the poor. She requested the Church for permission to leave the convent and work outside the order. “Rare for any member of the clergy, in 1946 it was unheard of for a nun.” In 1948, after a few months of receiving basic medical training, Mother Teresa began her work in Calcutta’s slums. She was joined by a group of young women. Together, they formed a new religious community to help the poor. Although Mother Teresa’s help was tremendously appreciated by the local authorities, she was offered very little assistance and faced many difficulties early in her work in Calcutta, having to beg for food and supplies. However, Mother Teresa persisted and selflessly served those living in extreme poverty. In 1950, she finally received permission from the Vatican to start what would be the Missionaries of Charity to help the “the hungry, the naked, the homeless, the crippled, the blind, the lepers, all those people who feel unwanted, unloved, uncared for throughout society, people that have become a burden to the society and are shunned by everyone.” In the 1950s and 1960s, Mother Teresa’s work led to the creation of a leper colony, an orphanage, a nursing home, a family clinic, and a number of mobile clinics. In the 1970s, she established an American house of charity in New York City and also won the Nobel Peace Prize. In the 1980s, she secretly traveled to Beirut where she served both Christian and Muslim children. Mother Teresa passed away in 1997 – at that time there were more than 4,000 Missionaries of Charity with over 610 foundations in 123 countries.

4d4cAs we walked through the house, we saw many aspects of Mother Teresa’s life. In one part of the exhibit, we could view some of her possessions such as combs, brushes, utensils, clothing, and her wheelchair.

motherteresa-06In this room, there were posts of Mother Teresa’s teachings and writing, including The Greatest Injustice.

DSC_0739One of the most wonderful aspects of this exhibit was a voice recording of Mother Teresa herself. The displays here also contained many of her life works and accomplishments, such as the coveted Nobel Peace Prize that she received on December 11, 1979. Near the exit of the room was a notebook filled with pages of notes written by those who wish to convey a message to Mother Teresa.

Mother Teresa’s tomb sits within one of the rooms of the the Missionaries of Charity building. Upon entering this room, we felt a serene yet somber atmosphere. Mother’s tomb was adorned with red roses in the shape of her rosary, a set of candles, and a statue of Mother Mary.

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On the walls, there were three paintings depicting her life’s work and her image to the world. Each piece of art was paired with a beautiful quote expressing the essence of the work. Mother Teresa’s tombstone read:

“Love one another as I have loved you” ­St. John 15:12

Mother M. Teresa M. C.

26.8.1910­ – 5.9.1997

Our Dearly Beloved Mother Foundress of the Missionaries of Charity

10dNext to her tomb were a few rows of benches where visitors paid their respects to Mother Teresa and her legacy. Many of us sat on these benches and either recited a
prayer or did japa.

On our way out of the room, one of the sisters handed us a photo of Mother Teresa, a specialized pendant, and an informative pamphlet on the Mother’s life.

After visiting her tomb, we walked up a set of narrow stairs to Mother Teresa’s room. The room was narrow and very small. In fact, it was built on top of the kitchen and the room would get very hot. Yet, Mother Teresa never used a fan!

11bID:68531785In the room we caught a glimpse of Mother Teresa’s simple life. We saw a thin cot covered in a plaid blanket, a simple wooden table, and  her desk where Mother Teresa answered letters sent to her. Also kept in the room was a glass case displaying her rosary, first cross, and a pendant.

As we were getting ready to leave, we came to know that Sister Gertrude, a direct Sister-nun to Mother Teresa herself, was present in the house.  We learned of Sister Gertrude’s background much later. Sister Gertrude, an aspiring medical student, met Mother Teresa in 1946, at age 17, when she was a boarding student at Loreto. Soon after, in 1948, Mother Teresa had left the convent to begin Missionaries of Charity. Once Sister Gertrude returned from her medical course, she learned of Mother Teresa’s whereabouts and joined her, becoming the third woman to join Mother Teresa in founding Missionaries of Charity. It was at Mother Teresa’s urging that Sister Gertrude completed her medical studies. She dedicated her life to the Mission, becoming it’s first doctor, and was often said to be Mother Teresa’s “right hand.” She cared for Mother Teresa and was at her side at the time of Mother’s passing. We were so blessed to be in her presence! We quickly walked up the stairs to meet her. She lovingly and humbly received all of us and gave us her good wishes and blessings. A few of us had a small conversation with her about loving all, not discriminating against people of different faiths, and keeping family close to you. As she held our heads to bless us, we could feel the pure love and power behind her.

Visiting Mother Teresa’s house truly put into perspective the universal language that is service. We hurriedly returned to the buses to begin the bus tour of Kolkata.

Here are some of Mother Teresa’s quotes and teachings:

“Kind words can be short and easy to speak, but their echoes are truly endless.”

“Be the living expression of God’s kindness: kindness in your face, kindness in your eyes, and kindness in your smile.”

“It is easy to love the people far away. It is not always easy to love those close to us. It is easier to give a cup of rice to relieve hunger than to relieve the loneliness and pain of someone unloved in our own home. Bring love into your home for this is where our love for each other must start.”

“If we have no peace, it is because we have forgotten that we belong to each other.”

“The problem with the world is that we draw the circle of our family too small.”

“If you are humble nothing will touch you, neither praise nor disgrace, because you know what you are.”

“Spread the love of God through your life but only use words when necessary.”

“Each one of them is Jesus in disguise.”

“Prayer in action is love, love in action is service.”

“Go out into the world today and love the people you meet. Let your presence light new light in the hearts of people.”

“The fruit of Silence is Prayer
The fruit of Prayer is Faith
The fruit of Faith is Love
The fruit of Love is Service
The fruit of Service is Peace”

(Report written by Apurva Shah and Kanchan Railkar, and edited by Ronak Parikh. Thanks to Nisha Parikh for adding photos.)